I’ve
been working with M on the British Council’s English Language Teacher
Development Project (ELTDP) since February 2011 and she very kindly agreed to
give a short interview on Bidayuh culture past and present, to help me with a
coursebook I’m writing. I thought what she said was fascinating and decided to
post (a slightly edited version of) the interview transcript, which M has seen
and approved, on ptefldactyl.
Could you start by telling
us about Sarawak ?
In
Sarawak there are many races – Bidayuh, Iban,
Malay, Chinese – but we all respect each other, and when we see people from
other countries we tend to smile and try to make them feel like they’re at
home. And when somebody comes to our kampung we have to see they are looked
after.
Bidayuh longhouse (click here for photo source) |
It’s
like a village. Almost like one family. Before the missionaries came we all
lived in longhouses, but those who converted to Christianity had to move
out and build their own houses on their own land because they had different
beliefs. In my kampung all the longhouses have been replaced now.
We
have rules. We can’t interfere with the other families’ affairs. But even
though we mind our own business, we care for other people in the community. When
somebody passes away, or gets married, all of us go to that house and give
money or food, or we offer help.
How has life changed since
you were a child?
I
still remember when I was young we lived in a wooden house on stilts and every
day I had to go and take my bath in the pond because there’s no river in our
kampung…
Why was the house on
stilts? To protect the house during the rainy season?
I
don’t think so. It was to protect us from animals and maybe headhunters.
Bidayuh women in traditional dress (click for photo source) |
Many
years ago both the Iban and the Bidayuh were headhunters. My grandfather told
me that other tribes used to come along the river to attack our village. He
said they used black magic – that when they heard a battle gong, they could
travel from one place to another in minutes. Sometimes I was very scared at
night.
People
took heads and brought them home. They tried to get as many as possible…it
meant they were the best warrior, and they could lead the people in their kampung.
We don’t practise headhunting now. It gradually stopped when the missionaries came,
around the 1940s I think, before the Japanese occupation. But some people still
believe if you build a bridge there should be a skull in the construction,
otherwise it will quickly collapse. It might just be superstition.
Sorry, I interrupted! Tell
us what you remember from when you were a child.
We
had to get water from the well and carry it up the ladder, and we had to
collect firewood. There was no electricity and no roads – we went everywhere on
foot. When I went to primary school, a mission school, I had to walk through
the jungle for half an hour. We didn’t have shoes, bags or umbrellas, so on
rainy days we used banana leaves to cover our heads. By the time we got to
school our uniforms were wet. But if I compare nowadays to that time, I prefer
that time because at least when we walked there were trees to shade us from the
sun.
The
rice that we ate we grew ourselves. My father reared fish in the pond, many
types of fish. We also had kampung chickens, not like the chickens we get now,
and jungle products like bamboo shoots and tapioca leaf. He went to town once a
month, on foot. It took hours. He went to a Chinese shop to buy agricultural
tools like hoes, and knives for rubber tapping, and sweets…10 sen [US 3¢] could
buy a lot of sweets at that time.
We
were very poor. We only had a few dresses and our houses didn’t have much
furniture, just simple things, and we slept on the floor. But now it’s totally
different. We have electricity and cars and we can move easily from one place
to another.
A baruk, or head-house (click for photo source) |
Both
the Bidayuh and the Iban celebrate Gawai on 1 June because we are both involved
in agriculture. Gawai marks the end of the rice harvest. Compared to the
past the celebration is different now…these days we have open house. We invite
our relatives and serve them food and drinks. But what I saw from my mother-in-law
was a different kind of celebration. You had to stay in the baruk for
three days, and the spirit of the rice would be there so next year you would
have a fruitful harvest.
You
have to be careful with spirits. My ancestors still have the sword, we call it
a parang, which was used to cut the heads off people, but it’s got a spirit.
You were supposed to put human blood on it because if not then it may do something bad. We don’t do it any more. Many people don’t want to keep the swords now.
Is it important for
children to learn Bahasa Bidayuh?
Yes,
but Bahasa Bidayuh is not one language. We have nine dialects if I’m not
mistaken. If we meet someone from Serian [a town approximately 30km away] we
can’t understand each other. We have to use Bahasa Malaysia or English.
How do you think life will
be different for your children?
We’ll
still maintain our way of life but not totally. Before, people didn’t
understand the importance of education but now it’s a must, especially for the
Bidayuh in urban areas. They care about their children’s education; they know
it can change their lives. A lot of young people will migrate to town because they
no longer want to be farmers. They all want to work in government agencies or
the private sector because it’s the best way to earn a living. The elders will
stay in the kampung I think, they will still be farmers but now they can go
into town and sell their goods.
In
the past Bidayuh only married Bidayuh but because of these socioeconomic and
political developments it’s mostly intermarriage now, even marriage with
foreigners. It can change the traditional culture. If you still live in the
village then you continue to practice Biduyuh culture, but if you live somewhere
else maybe not. It depends on the race you’re married to. If you marry a Malay
and convert to Islam then of course your culture will change. But from what
I’ve seen, if you marry a Chinese for example then you can celebrate Gawai and
also Chinese New Year. That’s the good thing about Malaysia !
Good stuff. I particularly like the skulls in bridges bit that 'might' be superstition!
ReplyDeleteFascinating stuff. May I pinch for lessons?
ReplyDeleteAndy - the bridge skulls were my favourite bit too! I was driving today with M and we crossed a bridge and she was like, 'Ahem. Bridge.' and laughed :) Alan - thanks for reading and yes, please do!
ReplyDelete